Indlela yokulandelela ukuthi ubani okukweleta imali — ngaphandle kwencwadi, ingxoxo yeqembu, noma ispredishithi

Wena wakhokhela amathikithi ebhayisikobho, bona bathenga ipizza; wena wamboza ikhonsathi, bona bamboza itekisi. Ngemuva kwamaviki amabili uqiniseka cishe ukuthi usaphambili, kodwa awazi ukuthi ngakanani, futhi ukuphela kwerekhodi ngu-”ngizokubuyisela” ndawana thile engxoxweni yeqembu.

Leyo akuyona inkinga yobuqotho. Yinkinga yokugcina amabhuku, futhi isixazululo akukhona ukukhumbula kanzima. Gcinani irekhodi elilodwa elabelwanayo nobabili eningalibona, elinebhalansi ehambayo ngomuntu ngamunye, futhi nibhale izinkokhelo endaweni efanayo. Konke okunye kulandela lokho.

Kungani inkumbulo, ingxoxo namancwadi kwehluleka

Kwehluleka ngesizathu esifanayo: irekhodi lingelohlangothi olulodwa.

Inothi elisefonini yakho ngelakho wedwa. Omunye umuntu ngeke alibone, angeze kulo noma alihlole, ngakho inombolo esekhanda lakho naleyo esekhanda lakhe ziyahlukana ningaqapheli. Incwadi inephutha elifanayo, nombhalo wesandla omubi.

Ingxoxo yeqembu okungenani yabelwana, kodwa ayilona irekhodi. Ukuthi “ngizokuthumelela leyo R360” kuhlala phakathi kwe-meme nohlelo lwangoMgqibelo, futhi ngemuva kweviki akekho obuyela emuva ukuyoyithola. Asikho isamba.

Futhi akukho kuko okuhlanganisayo. Uma ukhokhe u-R480 bona bakhokha u-R360, abantu abaningi bakuthwala njengamaqiniso amabili (“ungikweleta u-R240, ngikukweleta u-R180”) kunokuba yibhalansi eyodwa. Ezindlekweni ezimbalwa kamuva lokho kuba yinkinga exakile, futhi yileyo nkinga eyenza ingxoxo ibe nzima.

Umgomo: irekhodi elilodwa, abafundi ababili, inombolo eyodwa ehambayo

Uhlelo olusebenzayo lunezinto ezintathu.

Bobabili bangalibona. Uma irekhodi selibonakala nakulowo okweletayo nakulowo okweletwayo, liyayeka ukuba yisimangalo libe yiqiniso enilibuka nobabili. Akukho okumele kumenyezelwe.

Ligcina ibhalansi ehambayo ngomuntu ngamunye. Hhayi uhlu lwezikweletu, kodwa inombolo eyodwa kini ngamunye: okukhokhele izinto ezabelwanayo ususa lokho isabelo sakho ebesiyikho.

Izinkokhelo zingena endaweni efanayo. Uma omunye ekhokhela omunye, kubhalwa eceleni kwezindleko, ngakho ibhalansi ibuyela kuziro kunokuba iqhubeke iphila kolunye uhlu. Inkokhelo ebhalwe kwenye indawo yiyo indlela u-R640 ofanayo acelwa ngayo kabili.

Futhi ibhalansi ilungile kuphela uma ibone yonke indleko eyabelwanayo — nalezo abazikhokhile nalezo ozikhokhile, nezincane futhi. Ukubhala kuphela “abangikweleta khona” kukunika uhlu lwezikweletu, okuyiyona kanye into engahlangani.

Yini okumele uyibhale — nokuthi yini oyishiyayo

Kuyo yonke indleko eyabelwanayo, izinto ezine zanele: inani, bekungeyani, ubani okhokhile, nokuthi cishe nini — kanye nokuthi kwahlukaniswa phakathi kwabaphi, uma kungeyona wonke umuntu.

Okungabhalwa kubaluleke ngokufanayo. Akukho nzalo, akukho nkokhiso yokwephuza, akukho sikhathi sokugcina. Le yimali phakathi kwabantu abathandanayo, futhi injongo yerekhodi ukwenza inombolo ibe yinto engathakaseleki. “Amathikithi ekhonsathi, R1 800, kukhokhe uThandi, kwahlukaniswa ngokulinganayo” kungumsebenzi ojwayelekile. “UBongani akakakhokhi” kuyisikhalo, futhi irekhodi eligcwele izikhalo akekho ofuna ukulivula.

Kugcine kumayelana nezindleko, hhayi ngomuntu. Uma udinga amagama okucela, indlela yokucela imali kumngane inawo; umsebenzi werekhodi ukwenza lelo celo lingadingeki ngezikhathi eziningi.

Isibonelo esixazululiwe: inyanga eyodwa, abangane ababili

UThandi noBongani bakhokha ngokushintshana ngaphandle komkhosi omkhulu. Enyangeni:

Isamba sokuchitha okwabelwanayo: 480 + 360 + 1 800 + 320 = R2 960, ngakho isabelo somuntu ngamunye ngu-R1 480.

UThandi ukhokhe u-480 + 1 800 = R2 280. Isabelo sakhe ngu-1 480, ngakho uphambili ngo-R800.

UBongani ukhokhe u-360 + 320 = R680. Isabelo sakhe ngu-1 480, ngakho usemuva ngo-R800.

Izindleko ezine, abakhokhi ababili, futhi inyanga yonke yehlela emugqeni owodwa: UBongani ukweleta uThandi u-R800. Hhayi “uBongani ukweleta u-R240 webhayisikobho no-R900 wekhonsathi, kanti uThandi ukweleta u-R180 wepizza no-R160 wetekisi” — konke kuyiqiniso, konke akusizi.

UBongani uthumela uThandi u-R800. Inkokhelo ibhalwa endaweni efanayo nezindleko, njengokudluliswa, futhi womabili amabhalansi afunda uziro.

Uhlobo olwenzeka okungenani ngokufanayo: uBongani akathumeli lutho, bese ngempelasonto elandelayo ukhokhela isidlo sakusihlwa se-R800 sabo bobabili, sahlukaniswe ngokulinganayo. Ibhalansi yakhe ikhuphuka ngo-R400, ekaThandi yehle ngo-R400, bese behlala ku-R400 — kulungile ngokuphelele. Ibhalansi encane kangako ayifanele ukudluliswa; yiyeke kuze kube indleko elandelayo eyabelwanayo.

Nini ukukhokha nanini ukuyiyeka

Amabhalansi amancane angahlala evulekile amaviki, ngoba nobabili niyawabona; noma ubani okhokha okulandelayo uyawamunca. Khokhani uma inombolo isikhulu ngokwanele ukuthi umuntu oyedwa angaqaphela ukungabikho kwayo, uma izindleko ezabelwanayo sezizoma — ukuthutha, ukuphela kohambo — noma uma othile ethanda ukuqala kabusha.

Ngabantu abangaphezu kwababili umqondo ofanayo uyasebenza: ukukhokha ngaphandle kwamahloni kumboza ukuvala ibhalansi yeqembu ngezinkokhelo ezimbalwa, futhi indlela ukwenziwa lula kwezikweletu okusebenza ngayo kuchaza ukuthi kungani iqembu labahlanu livame ukukweleta izinkokhelo ezimbalwa kakhulu kunalokho elikucabangayo.

Lapho i-Donget ingena khona

Iqembu labantu ababili ku-Donget yilolu hlelo, nokugcinwa kwamabhuku sekwenziwe. Indleko ngayinye eyabelwanayo ingena njengendleko nokuthi ubani okhokhile; ithebhu Amabhalansi ikhombisa inombolo ehambayo kini ngamunye, ifana kuwo womabili amafoni. Uma omunye wenu ekhokhela omunye, nikubhala njengokudluliswa kulelo qembu, bese ibhalansi iya kuziro. Akekho okumele amemezele lutho — kaningi indleko elandelayo eyabelwanayo iyakunakekela.

Uma ukhetha ukugcina ispredishithi, lokho kuyasebenza ngempela kubantu ababili nokwahlukanisa okulinganayo; indlela yokwahlukanisa izindleko kuspredishithi ihamba nesakhiwo nalapho iyeka khona ukukhula. Kwizithandani ezabelana ngezindleko eziningi, ukwahlukanisa izindleko kwezithandani kumboza izinguqulo ezilinganiselwe zomqondo ofanayo.

Imibuzo evame ukubuzwa

Iyiphi indlela elula kunazo zonke yokulandelela imali ekwelethwayo phakathi kwabangane?

Irekhodi elilodwa elabelwanayo enobabili eningalivula, elinebhalansi ehambayo ngomuntu ngamunye. Zonke izindleko ezabelwanayo nazo zonke izinkokhelo ziyangena, futhi ibhalansi iyinombolo nobabili eniyibukayo hhayi eyodwa okumele niyikhumbule.

Ingabe kufanele ngibhale amanani amancane njengekhofi noma imali yebhasi?

Wabhale uma ngaphandle kwalokho ubuzowagcina ekhanda. Amanani amancane futhi yiwo alula kunawo wonke ukuwashiya kuze kube indleko elandelayo eyabelwanayo iwamunca.

Ngingayilandelela kanjani imali ekwelethwayo ngingazwakali ngathi ngigcina isikolo?

Gcina irekhodi limayelana nezindleko ezabelwanayo, hhayi ngomuntu. Irekhodi abantu bobabili abangalibona bengeze nakulo liyithuluzi elabelwanayo, hhayi isibalo umuntu oyedwa asibambele omunye.

Ingabe ikhona i-app elandelela ukuthi ubani okungikweleta?

Noma iyiphi i-app yokwahlukanisa izindleko zeqembu iyakwenza lokhu. Yakha iqembu lenu nobabili, ubhale indleko ngayinye eyabelwanayo nokuthi ubani okhokhile, bese i-app igcina ibhalansi ehambayo ngomuntu ngamunye; izinkokhelo ziyibuyisela kuziro.

Kufanele ngenzenjani uma umngane elokhu ekhohlwa ukungikhokhela?

Yenza inani libonakale kunokuphinda ucele: ibhalansi eyabelwanayo yiyo ekhumbuzayo. Uma kuyinto eyenzeka njalo, yeka ukukhokha kuqala bese wahlukanisa ethilini.

Kuthiwani uma nabo bekhokhile futhi sikweletana sobabili?

Yileso isimo esivamile, futhi yisona sizathu sokuthi ibhalansi ehambayo ingcono kunohlu lwezikweletu. Kuphela umehluko phakathi kwalokho nikhokhile nalokho ebekufanele nikukhokhe yikho okwelethwayo — imvamisa inombolo eyodwa eya ngakolunye uhlangothi.

Umgomo wodaba

Ukulandelela imali phakathi kwabangane akumayelana nokukhumbula kangcono noma ukucela ngokuqinile. Beka irekhodi lapho nobabili ningalibona khona, ugcine ibhalansi eyodwa ehambayo kunenqwaba yezikweletu, futhi ubhale izinkokhelo eceleni kwezindleko ezikhokhelayo. Ngemuva kwalokho amabhalansi amaningi azizixazulula esidlweni esilandelayo.

Landa i-Donget mahhala bese ugcina ibhalansi ehambayo nalabo owahlukanisa nabo — nobabili nibona inombolo efanayo, futhi indleko elandelayo eyabelwanayo ivame ukuyikhokha.