Raba lissafi daidai ko kowa ya biya abin da ya ci? Lokacin da kowanne ya dace

Lissafin ya iso, wani ya ce “mu raba shi daidai kawai”, rabin teburin suna gyada kai yayin da sauran rabin suke lissafi a hankali. Mutumin da ya ci salati da ruwan kwalba zai biya kuɗin abin sha biyu na wani. Wataƙila ba zai ce komai a daren yau ba.

Jayayya kan ko a raba lissafi daidai tana tasowa a kusan kowane abincin dare na rukuni, kuma kowane ɓangare yana da gaskiya. Raba daidai yana da sauri da karimci; raba abu-abu yana da daidaito kuma yana kare mai cin kaɗan. Babu ɗayansu da yake daidai koyaushe. Ku raba lissafi daidai idan odar kowa ta yi kusa kuma mutanen nan suna cin abinci tare akai-akai, don ƙananan bambance-bambance su daidaita. Ku raba abu-abu idan wata oda ta fi girma a fili, wani bai sha ba, ko na lokaci ɗaya ne. Idan kuna shakka, ku raba abincin da aka haɗa daidai ku raba sauran abu-abu.

Dalilin da jayayyar raba daidai ba ta ƙarewa

Masu kare raba daidai ba sakaci suke ba. Suna dogara da cewa bambance-bambance suna daidaitawa: yau kai ka ci nama, mako mai zuwa ni. Ga rukunin da ke cin abinci tare kowane mako, wannan dogaro yana biya yawanci, kuma babu wanda yake kashe ƙarshen cin abinci yana karanta farashi da ƙarfi.

Masu son raba abu-abu ma ba masu ƙananan zuciya ba ne. Sun lura cewa wasu bambance-bambance ba sa daidaitawa. Abokin da ba ya shan abin sha yana biyan kuɗin abin shan wasu a kowane abincin dare. Ɗalibi a teburin masu aiki yana yin odar babban abinci mafi arha kowane lokaci. Waɗannan bambance-bambance suna karkata hanya ɗaya, kowane lokaci, kuma suna taruwa.

Don haka ainihin tambayar ba “daidai ko abu-abu?” ba ce amma “shin wannan bambanci zai daidaita?”

Ƙa’idar yatsa: tambayoyi uku

Ku yi waɗannan tambayoyin yayin da ake yin oda, ba lokacin da lissafi ya iso ba.

1. Shin bambancin ya fi abin sha ɗaya? Ku kwatanta mafi ƙanƙanta da mafi girman oda. Idan suna cikin farashin abin sha ɗaya, raba daidai yana kashe wani ‘yan kuɗaɗe a mafi yawa. Idan odar mutum ɗaya ninki biyu ce ta wani, ba haka ba ne.
2. Shin wani bai sha ba? Abin sha shi ne inda mafi yawan bambanci yake, kuma bambancin mara sha ba ya daidaitawa, domin yana tsallake abin sha kowane lokaci.
3. Shin za ku sake yin haka nan kusa? Rukunin da ke cin abinci tare kowane mako zai iya ɗaukar ƙananan bambance-bambance. Abincin dare na lokaci ɗaya, fita ta aiki ko teburi na mutanen da ba su san juna sosai ba ba zai iya ba: babu na gaba da za a daidaita a cikinsa.

Idan kowace amsa “a’a, a’a, eh”, ku raba daidai. Idan wata ta tafi akasin haka, ku raba abu-abu, ko ku yi amfani da haɗin da ke ƙasa.

Ku raba lissafi daidai idan odar ta yi kusa

Raba daidai shi ne daidai ga rukunin yau da kullum masu al’ada iri ɗaya: kowa ya ci babban abinci da abin sha, farashi sun yi kusa da juna da ‘yan dubu, kuma za ku dawo mako mai zuwa. Yana da sauri, ba ya buƙatar rasit, kuma kuskuren ya fi lokacin da yake adanawa ƙanƙanta. Shi ne zaɓi na gaskiya ga abincin da ake raba, inda komai ya zo a faranti kuma babu wanda zai iya cewa wanda ya ci me.

Ku raba abu-abu idan ba haka ba ne

Raba abu-abu yana nufin kowa yana biyan abin da ya yi oda, tare da rabonsa na duk abin da aka haɗa. Shi ne zaɓi daidai idan oda sun bambanta sosai, idan masu sha da marasa sha suna teburi ɗaya, don rukunin lokaci ɗaya, da kuma ga duk wanda ke da kasafin kuɗi mai tsauri wanda ya yi oda yana tunanin haka. Tsohuwar ƙin yarda, cewa yana ɗaukar lokaci mai tsawo, ta kusan ɓacewa da zarar wani ya ɗauki hoton rasit ya ba da kowane layi a manhaja.

Haɗin: faranti na gama-gari daidai, sauran abu-abu

Yawancin abincin dare haɗi ne. Soyayyen dankali da soyayyen doya na teburi ne; naman sa da abin sha na musamman ba haka ba. Haɗin yana ɗaukar kowane layi yadda yake: faranti da aka haɗa ana raba su daidai tsakanin waɗanda suka haɗa, sauran duka wanda ya yi oda yana biya. Shi ne hanya mafi adalci ta raba lissafi ga yawancin rukuni, kuma shi ne abin da misalin da ke ƙasa yake amfani da shi. Don cikakken jerin hanyoyi, daga daidai da adadi daidai zuwa kashi da rabo, duba hanyoyi 5 na raba kashewa.

Misali da aka lissafa: mutum biyar, oda daban-daban sosai

Aisha, Musa, Halima, Sani da Zainab sun ci abincin dare Musa ya biya duka lissafin. Abin da kowa ya yi oda:

• Aisha: salati ₦14,000, ruwan kwalba mai kumfa ₦4,000 — ₦18,000
• Musa: naman sa ₦38,000, abin sha na musamman biyu ₦28,000 — ₦66,000
• Halima: taliya ₦22,000, gilashin ruwan ‘ya’yan itace ₦12,000 — ₦34,000
• Sani: burger ₦18,000, soda ₦4,000 — ₦22,000
• Zainab: taliya ₦22,000, gilashin ruwan ‘ya’yan itace biyu ₦24,000 — ₦46,000
• Gama-gari: soyayyen dankali ₦15,000 da soyayyen doya ₦10,000 na teburi — ₦25,000, ko ₦5,000 kowanne

Abinci da abin sha sun kai ₦211,000. Haraji na 7% ₦14,770 ne kuma tukuici na 20% a kan abinci ₦42,200 ne, don haka lissafin ₦267,970 ne. Haraji da tukuici suna da 27% na abinci, don haka a ƙarƙashin haɗin ana ninka abubuwan kowane mutum da 1.27; yadda ake raba haraji da tukuici gwargwado ya nuna dalilin da ƙarin kuɗin ke bin abinci.

Rabon daidai ₦53,594 ne, don haka mutum huɗu suna biyan ₦53,590 kuma Musa, wanda ya biya, yana ɗaukar sauran ₦20 a ₦53,610. Idan aka raba daidai, Aisha, Halima da Sani tare suna biyan ₦47,740 fiye da abin da suka yi oda, Musa da Zainab kuma suna biyan ₦47,740 ƙasa. Aisha ita kaɗai tana biyan kusan ninki biyu na abin da ta yi oda. ₦4,060 na Halima irin bambancin ne da yake daidaitawa; ₦24,380 na Aisha ba haka ba ne.

A ƙarƙashin haɗin, Musa ya biya, don haka canja kuɗi huɗu suna daidaita shi: Aisha ₦29,210, Halima ₦49,530, Sani ₦34,290 da Zainab ₦64,770, duka zuwa Musa.

Hanyar gaggawa: kowa ya biya abin shansa

Idan babu wanda yake son raba babban abinci abu-abu, gajeriyar hanya ta gama-gari ita ce raba duk abinci daidai kowa kuma ya biya abin shansa. A wannan lissafi, hakan yana sa Aisha ₦40,390 da Musa ₦70,850 (bayan ya ɗauki ₦20 na zagaye): kusa da haɗin fiye da raba daidai, domin abin sha shi ne mafi girman ɓangaren bambancin, amma Aisha har yanzu tana biyan ɓangaren naman Musa. Yarjejeniya ce mai ma’ana ga rukunin yau da kullum; ga na lokaci ɗaya, ku raba abu-abu yadda ya kamata. Yadda ake raba lissafin gidan abinci yana nuna yadda ake cikakkiyar hanyar a cikin minti biyu a teburi.

Ku faɗa kafin kowa ya yi oda

Yawancin jayayya kan raba lissafi game da lokaci ne, ba lissafi ba. “Mu biya kowa abin da ya ci mu raba abubuwan farko?” kafin yin oda shawara ce mara tsangwama. Jumla ɗaya idan lissafi ya iso tana kama da koke kan odar wani. Idan teburin ya yarda a raba daidai kuma kai ka yi odar abinci mai arha duk da haka, ka biya rabon daidai yau ka kawo batun kafin abincin dare na gaba. Kuma idan raba daidai al’adar rukuninku ce kuma kowa ya yi oda iri ɗaya, babu abin da za a gyara: wannan shi ne going Dutch a mafi sauƙi.

Inda Donget ke shigowa

Donget yana bari a raba kashewa ɗaya ta kowace hanya, don hanyar ta bi teburin ba manhajar ba. Don raba daidai, ku taɓa Ƙara kashewa, ku shigar da jimla ku bar rabon a Daidai. Don raba abu-abu, ku zaɓi Duba rasit da Bincika da AI: abubuwan suna dawowa daga hoton, kowa yana taɓa Nemi rabo a kan abin da ya yi oda, ana iya raba dankali da doya tsakanin duk masu ci, kuma ana rarraba Haraji da VAT gwargwadon abubuwan kowane mutum. Tukuici ko kuɗin sabis da aka buga a rasit ana karanta shi cikin layi ɗaya; tukuicin da aka ƙara a teburi ana iya buga shi a ciki kafin adanawa. Har sai wani ya nema, dukkan rasit ɗin yana nan an raba daidai, kuma Raba komai daidai wa daida yana mayar da shi raba daidai da taɓawa ɗaya.

Abincin Musa sai ya zauna a ma’aunin rukunin tare da komai, kuma Daidaita bashi yana ba da shawarar mafi ƙarancin canja kuɗi lokacin biya ya yi. Kuna kwatanta manhajoji don wannan aiki? Wannan kwatancen manhajojin raba rasit yana nuna inda kowanne yake nasara da inda yake rashi.

Tambayoyin da ake yawan yi

Shin raba lissafi daidai adalci ne?

Eh, idan odar ta yi kusa kuma mutanen nan suna cin abinci tare akai-akai, don ƙananan bambance-bambance su daidaita. Ba adalci ba ne idan bambancin ya yi girma ko kullum yana faɗawa kan mutum ɗaya, kamar abokin da ba ya shan abin sha.

Yaushe ya kamata a raba abu-abu maimakon haka?

Idan odar mafi tsada ta fi ta mafi ƙanƙanta da abin sha ɗaya ko biyu, idan wani bai sha ba alhali wasu sun sha, ko idan ba zai yiwu ƙungiyar ta sake cin abinci tare ba.

Wace ce hanya mafi adalci ta raba lissafi?

Yawanci haɗin: faranti na gama-gari daidai tsakanin waɗanda suka haɗa, babban abincinsu da abin shansu kowa ya biya, haraji da tukuici gwargwadon jimlar kowane mutum.

Shin a raba haraji da tukuici daidai ma?

Idan an raba abinci daidai ne kawai. Idan kuka raba abu-abu, ku rarraba haraji da tukuici gwargwadon abubuwan kowane mutum, ko ƙananan oda su ƙare da biyan ɓangaren tukuicin manyan oda.

Rashin kunya ne a nemi a raba lissafi abu-abu?

A’a, idan kun faɗa kafin yin oda. A farkon cin abinci shawara ce mara tsangwama; idan lissafi ya iso, tana iya zama kamar sharhi kan odar wani.

Me za a yi idan ƙungiyar ta riga ta yarda a raba daidai?

Ku biya rabon daidai a wannan karon ku ba da shawarar wata hanya dabam a gaba. Canza ƙa’ida bayan abinci ya iso yana mayar da ƙaramin bambanci zuwa jayayya.

Taƙaitawa

Ku raba lissafi daidai idan odar ta yi kusa kuma rukunin yana cin abinci tare akai-akai; ku raba abu-abu idan bambancin ya fi abin sha ɗaya, idan wani bai sha ba, ko idan babu na gaba. Haɗin, faranti na gama-gari daidai da sauran bisa mutum tare da haraji da tukuici gwargwado, adalci ne a kusan kowane teburi. Ku yarda da shi kafin kowa ya yi oda.

Sauke Donget kyauta kuma ku raba abincin dare na gaba daidai ko abu-abu, duk yadda teburin yake buƙata.